The Book of Mormon

Moroni 8

draft v1.7

1 An epistle of my father Mormon, written to me, Moroni; and it was written unto me soon after my calling to the ministry. And on this wise did he write unto me, saying:

2 My beloved son, Moroni, I rejoice exceedingly that your Lord Jesus Christ hath been mindful of you, and hath called you to his ministry, and to his holy work.

3 I am mindful of you always in my prayers, continually praying unto God the Father in the name of his Holy Child, Jesus, that he, through his infinite goodness and grace, will keep you through the endurance of faith on his name to the end.

4 And now, my son, I speak unto you concerning that which grieveth me exceedingly; for it grieveth me that there should disputations rise among you.

5 For, if I have learned the truth, there have been disputations among you concerning the baptism of your little children.

6 And now, my son, I desire that ye should labor diligently, that this gross error should be removed from among you; for, for this intent I have written this epistle.

7 For immediately after I had learned these things of you I inquired of the Lord concerning the matter. And the word of the Lord came to me by the power of the Holy Ghost, saying:

8 Listen to the words of Christ, your Redeemer, your Lord and your God. Behold, I came into the world not to call the righteous but sinners to repentance; the whole need no physician, but they that are sick; wherefore, little children are whole, for they are not capable of committing sin; wherefore the curse of Adam is taken from them in me, that it hath no power over them; and the law of circumcision is done away in me.

9 And after this manner did the Holy Ghost manifest the word of God unto me; wherefore, my beloved son, I know that it is solemn mockery before God, that ye should baptize little children.

10 Behold I say unto you that this thing shall ye teach—repentance and baptism unto those who are accountable and capable of committing sin; yea, teach parents that they must repent and be baptized, and humble themselves as their little children, and they shall all be saved with their little children.

11 And their little children need no repentance, neither baptism. Behold, baptism is unto repentance to the fulfilling the commandments unto the remission of sins.

12 But little children are alive in Christ, even from the foundation of the world; if not so, God is a partial God, and also a changeable God, and a respecter to persons; for how many little children have died without baptism!

13 Wherefore, if little children could not be saved without baptism, these must have gone to an endless hell.

14 Behold I say unto you, that he that supposeth that little children need baptism is in the gall of bitterness and in the bonds of iniquity, for he hath neither faith, hope, nor charity; wherefore, should he be cut off while in the thought, he must go down to hell.

15 For awful is the wickedness to suppose that God saveth one child because of baptism, and the other must perish because he hath no baptism.

16 Wo be unto them that shall pervert the ways of the Lord after this manner, for they shall perish except they repent. Behold, I speak with boldness, having authority from God; and I fear not what man can do; for perfect love casteth out all fear.

17 And I am filled with charity, which is everlasting love; wherefore, all children are alike unto me; wherefore, I love little children with a perfect love; and they are all alike and partakers of salvation.

18 For I know that God is not a partial God, neither a changeable being; but he is unchangeable from all eternity to all eternity.

19 Little children cannot repent; wherefore, it is awful wickedness to deny the pure mercies of God unto them, for they are all alive in him because of his mercy.

20 And he that saith that little children need baptism denieth the mercies of Christ, and setteth at naught the atonement of him and the power of his redemption.

21 Wo unto such, for they are in danger of death, hell, and an endless torment. I speak it boldly; God hath commanded me. Listen unto them and give heed, or they stand against you at the judgment-seat of Christ.

22 For behold that all little children are alive in Christ, and also all they that are without the law. For the power of redemption cometh on all them that have no law; wherefore, he that is not condemned, or he that is under no condemnation, cannot repent; and unto such baptism availeth nothing—

23 But it is mockery before God, denying the mercies of Christ, and the power of his Holy Spirit, and putting trust in dead works.

24 Behold, my son, this thing ought not to be; for repentance is unto them that are under condemnation and under the curse of a broken law.

25 And the first fruits of repentance is baptism; and baptism cometh by faith unto the fulfilling the commandments; and the fulfilling the commandments bringeth remission of sins;

26 And the remission of sins bringeth meekness, and lowliness of heart; and because of meekness and lowliness of heart cometh the visitation of the Holy Ghost, which Comforter filleth with hope and perfect love, which love endureth by diligence unto prayer, until the end shall come, when all the saints shall dwell with God.

27 Behold, my son, I will write unto you again if I go not out soon against the Lamanites. Behold, the pride of this nation, or the people of the Nephites, hath proven their destruction except they should repent.

28 Pray for them, my son, that repentance may come unto them. But behold, I fear lest the Spirit hath ceased striving with them; and in this part of the land they are also seeking to put down all power and authority which cometh from God; and they are denying the Holy Ghost.

29 And after rejecting so great a knowledge, my son, they must perish soon, unto the fulfilling of the prophecies which were spoken by the prophets, as well as the words of our Savior himself.

30 Farewell, my son, until I shall write unto you, or shall meet you again. Amen.

This is a letter from my father Mormon, written to me, Moroni. It was written soon after my calling to the ministry, and this is how he wrote to me:

My beloved son, Moroni, I rejoice greatly that your Lord Jesus Christ has been mindful of you, and has called you to his ministry and to his holy work. I am mindful of you always in my prayers, continually praying to God the Father in the name of his Holy Child, Jesus, that through his infinite goodness and grace he will keep you, through enduring faith on his name to the end.

And now, my son, I want to speak to you about something that grieves me deeply; for it grieves me that disputes should arise among you. For if I have learned the truth, there have been disputes among you concerning the baptism of your little children. And now, my son, I want you to labor diligently, so that this gross error may be removed from among you; for that is why I have written this letter.

As soon as I learned these things from you, I asked the Lord about the matter. And the word of the Lord came to me by the power of the Holy Ghost, saying: "Listen to the words of Christ, your Redeemer, your Lord and your God. I came into the world not to call the righteous but sinners to repentance; those who are whole do not need a physician, but those who are sick do. So little children are whole, for they are not capable of committing sin; the curse of Adam is taken from them in me, so that it has no power over them; and the law of circumcision is done away in me." This is how the Holy Ghost made the word of God known to me. And so, my beloved son, I know it is solemn mockery before God for you to baptize little children.

I tell you: this is what you shall teach — repentance and baptism for those who are accountable and capable of committing sin. Yes, teach parents that they must repent and be baptized, and humble themselves like their little children, and they will all be saved with their little children. Their little children need no repentance, and no baptism. Baptism is for repentance, in fulfillment of the commandments, for the forgiveness of sins. But little children are alive in Christ, even from the foundation of the world. If it were not so, God would be a partial God, and a changeable God, and a respecter of persons; for how many little children have died without baptism! So if little children could not be saved without baptism, they must have gone to an endless hell.

I tell you: whoever thinks that little children need baptism is in the gall of bitterness and in the bonds of iniquity, for he has neither faith, hope, nor charity; and if he were cut off while in that thought, he would have to go down to hell. For it is awful wickedness to think that God saves one child because of baptism, and that the other must perish for lack of it. Woe to those who pervert the ways of the Lord in this way, for they will perish unless they repent! I speak boldly, having authority from God; and I do not fear what man can do, for perfect love casts out all fear.

And I am filled with charity, which is everlasting love; so all children are alike to me. I love little children with a perfect love, and they are all alike, and all share in salvation. For I know that God is not a partial God, nor a changeable being; he is unchangeable from all eternity to all eternity. Little children cannot repent; and it is awful wickedness to deny them the pure mercies of God, for they are all alive in him because of his mercy. And whoever says that little children need baptism denies the mercies of Christ, and counts his atonement and the power of his redemption as nothing.

Woe to such people, for they are in danger of death, hell, and endless torment! I say it boldly; God has commanded me. Listen to these words and take heed, or they will stand against you at the judgment seat of Christ. For all little children are alive in Christ, and so are all those who are without the law. The power of redemption comes on all who have no law; so one who is not condemned, or is under no condemnation, cannot repent, and for such a one baptism means nothing; it is mockery before God: it denies the mercies of Christ and the power of his Holy Spirit, and puts trust in dead works.

My son, this ought not to be; for repentance is for those who are under condemnation and under the curse of a broken law. The first fruits of repentance is baptism; and baptism comes by faith, in fulfilling the commandments; and fulfilling the commandments brings forgiveness of sins; and the forgiveness of sins brings meekness and lowliness of heart; and because of meekness and lowliness of heart comes the visitation of the Holy Ghost, the Comforter, who fills with hope and perfect love, a love that endures by diligence in prayer until the end comes, when all the saints will dwell with God.

My son, I will write to you again if I do not go out soon against the Lamanites. The pride of this nation, the people of the Nephites, has proven their destruction, unless they repent. Pray for them, my son, that repentance may come to them. But I fear the Spirit has ceased striving with them; and in this part of the land they are also seeking to put down all power and authority that comes from God, and they are denying the Holy Ghost. And after rejecting so great a knowledge, my son, they must be destroyed soon, fulfilling the prophecies spoken by the prophets, as well as the words of our Savior himself. Farewell, my son, until I write to you, or meet you again. Amen.

Tap a verse number to see the original text.

OriginalModern English
1

An epistle of my father Mormon, written to me, Moroni; and it was written unto me soon after my calling to the ministry. And on this wise did he write unto me, saying:

This is a letter from my father Mormon, written to me, Moroni. It was written soon after my calling to the ministry, and this is how he wrote to me:

2

My beloved son, Moroni, I rejoice exceedingly that your Lord Jesus Christ hath been mindful of you, and hath called you to his ministry, and to his holy work.

My beloved son, Moroni, I rejoice greatly that your Lord Jesus Christ has been mindful of you, and has called you to his ministry and to his holy work.

3

I am mindful of you always in my prayers, continually praying unto God the Father in the name of his Holy Child, Jesus, that he, through his infinite goodness and grace, will keep you through the endurance of faith on his name to the end.

I am mindful of you always in my prayers, continually praying to God the Father in the name of his Holy Child, Jesus, that through his infinite goodness and grace he will keep you, through enduring faith on his name to the end.

4

And now, my son, I speak unto you concerning that which grieveth me exceedingly; for it grieveth me that there should disputations rise among you.

And now, my son, I want to speak to you about something that grieves me deeply; for it grieves me that disputes should arise among you.

5

For, if I have learned the truth, there have been disputations among you concerning the baptism of your little children.

For if I have learned the truth, there have been disputes among you concerning the baptism of your little children.

6

And now, my son, I desire that ye should labor diligently, that this gross error should be removed from among you; for, for this intent I have written this epistle.

And now, my son, I want you to labor diligently, so that this gross error may be removed from among you; for that is why I have written this letter.

7

For immediately after I had learned these things of you I inquired of the Lord concerning the matter. And the word of the Lord came to me by the power of the Holy Ghost, saying:

As soon as I learned these things from you, I asked the Lord about the matter. And the word of the Lord came to me by the power of the Holy Ghost, saying:

8

Listen to the words of Christ, your Redeemer, your Lord and your God. Behold, I came into the world not to call the righteous but sinners to repentance; the whole need no physician, but they that are sick; wherefore, little children are whole, for they are not capable of committing sin; wherefore the curse of Adam is taken from them in me, that it hath no power over them; and the law of circumcision is done away in me.

"Listen to the words of Christ, your Redeemer, your Lord and your God. I came into the world not to call the righteous but sinners to repentance; those who are whole do not need a physician, but those who are sick do. So little children are whole, for they are not capable of committing sin; the curse of Adam is taken from them in me, so that it has no power over them; and the law of circumcision is done away in me."

9

And after this manner did the Holy Ghost manifest the word of God unto me; wherefore, my beloved son, I know that it is solemn mockery before God, that ye should baptize little children.

This is how the Holy Ghost made the word of God known to me. And so, my beloved son, I know it is solemn mockery before God for you to baptize little children.

10

Behold I say unto you that this thing shall ye teach—repentance and baptism unto those who are accountable and capable of committing sin; yea, teach parents that they must repent and be baptized, and humble themselves as their little children, and they shall all be saved with their little children.

I tell you: this is what you shall teach — repentance and baptism for those who are accountable and capable of committing sin. Yes, teach parents that they must repent and be baptized, and humble themselves like their little children, and they will all be saved with their little children.

11

And their little children need no repentance, neither baptism. Behold, baptism is unto repentance to the fulfilling the commandments unto the remission of sins.

Their little children need no repentance, and no baptism. Baptism is for repentance, in fulfillment of the commandments, for the forgiveness of sins.

12

But little children are alive in Christ, even from the foundation of the world; if not so, God is a partial God, and also a changeable God, and a respecter to persons; for how many little children have died without baptism!

But little children are alive in Christ, even from the foundation of the world. If it were not so, God would be a partial God, and a changeable God, and a respecter of persons; for how many little children have died without baptism!

13

Wherefore, if little children could not be saved without baptism, these must have gone to an endless hell.

So if little children could not be saved without baptism, they must have gone to an endless hell.

14

Behold I say unto you, that he that supposeth that little children need baptism is in the gall of bitterness and in the bonds of iniquity, for he hath neither faith, hope, nor charity; wherefore, should he be cut off while in the thought, he must go down to hell.

I tell you: whoever thinks that little children need baptism is in the gall of bitterness and in the bonds of iniquity, for he has neither faith, hope, nor charity; and if he were cut off while in that thought, he would have to go down to hell.

15

For awful is the wickedness to suppose that God saveth one child because of baptism, and the other must perish because he hath no baptism.

For it is awful wickedness to think that God saves one child because of baptism, and that the other must perish for lack of it.

16

Wo be unto them that shall pervert the ways of the Lord after this manner, for they shall perish except they repent. Behold, I speak with boldness, having authority from God; and I fear not what man can do; for perfect love casteth out all fear.

Woe to those who pervert the ways of the Lord in this way, for they will perish unless they repent! I speak boldly, having authority from God; and I do not fear what man can do, for perfect love casts out all fear.

17

And I am filled with charity, which is everlasting love; wherefore, all children are alike unto me; wherefore, I love little children with a perfect love; and they are all alike and partakers of salvation.

And I am filled with charity, which is everlasting love; so all children are alike to me. I love little children with a perfect love, and they are all alike, and all share in salvation.

18

For I know that God is not a partial God, neither a changeable being; but he is unchangeable from all eternity to all eternity.

For I know that God is not a partial God, nor a changeable being; he is unchangeable from all eternity to all eternity.

19

Little children cannot repent; wherefore, it is awful wickedness to deny the pure mercies of God unto them, for they are all alive in him because of his mercy.

Little children cannot repent; and it is awful wickedness to deny them the pure mercies of God, for they are all alive in him because of his mercy.

20

And he that saith that little children need baptism denieth the mercies of Christ, and setteth at naught the atonement of him and the power of his redemption.

And whoever says that little children need baptism denies the mercies of Christ, and counts his atonement and the power of his redemption as nothing.

21

Wo unto such, for they are in danger of death, hell, and an endless torment. I speak it boldly; God hath commanded me. Listen unto them and give heed, or they stand against you at the judgment-seat of Christ.

Woe to such people, for they are in danger of death, hell, and endless torment! I say it boldly; God has commanded me. Listen to these words and take heed, or they will stand against you at the judgment seat of Christ.

22

For behold that all little children are alive in Christ, and also all they that are without the law. For the power of redemption cometh on all them that have no law; wherefore, he that is not condemned, or he that is under no condemnation, cannot repent; and unto such baptism availeth nothing—

For all little children are alive in Christ, and so are all those who are without the law. The power of redemption comes on all who have no law; so one who is not condemned, or is under no condemnation, cannot repent, and for such a one baptism means nothing;

23

But it is mockery before God, denying the mercies of Christ, and the power of his Holy Spirit, and putting trust in dead works.

it is mockery before God: it denies the mercies of Christ and the power of his Holy Spirit, and puts trust in dead works.

24

Behold, my son, this thing ought not to be; for repentance is unto them that are under condemnation and under the curse of a broken law.

My son, this ought not to be; for repentance is for those who are under condemnation and under the curse of a broken law.

25

And the first fruits of repentance is baptism; and baptism cometh by faith unto the fulfilling the commandments; and the fulfilling the commandments bringeth remission of sins;

The first fruits of repentance is baptism; and baptism comes by faith, in fulfilling the commandments; and fulfilling the commandments brings forgiveness of sins;

26

And the remission of sins bringeth meekness, and lowliness of heart; and because of meekness and lowliness of heart cometh the visitation of the Holy Ghost, which Comforter filleth with hope and perfect love, which love endureth by diligence unto prayer, until the end shall come, when all the saints shall dwell with God.

and the forgiveness of sins brings meekness and lowliness of heart; and because of meekness and lowliness of heart comes the visitation of the Holy Ghost, the Comforter, who fills with hope and perfect love, a love that endures by diligence in prayer until the end comes, when all the saints will dwell with God.

27

Behold, my son, I will write unto you again if I go not out soon against the Lamanites. Behold, the pride of this nation, or the people of the Nephites, hath proven their destruction except they should repent.

My son, I will write to you again if I do not go out soon against the Lamanites. The pride of this nation, the people of the Nephites, has proven their destruction, unless they repent.

28

Pray for them, my son, that repentance may come unto them. But behold, I fear lest the Spirit hath ceased striving with them; and in this part of the land they are also seeking to put down all power and authority which cometh from God; and they are denying the Holy Ghost.

Pray for them, my son, that repentance may come to them. But I fear the Spirit has ceased striving with them; and in this part of the land they are also seeking to put down all power and authority that comes from God, and they are denying the Holy Ghost.

29

And after rejecting so great a knowledge, my son, they must perish soon, unto the fulfilling of the prophecies which were spoken by the prophets, as well as the words of our Savior himself.

And after rejecting so great a knowledge, my son, they must be destroyed soon, fulfilling the prophecies spoken by the prophets, as well as the words of our Savior himself.

30

Farewell, my son, until I shall write unto you, or shall meet you again. Amen.

Farewell, my son, until I write to you, or meet you again. Amen.

OriginalModern English
1 An epistle of my father Mormon, written to me, Moroni; and it was written unto me soon after my calling to the ministry. And on this wise did he write unto me, saying:
1 This is a letter from my father Mormon, written to me, Moroni. It was written soon after my calling to the ministry, and this is how he wrote to me:
2 My beloved son, Moroni, I rejoice exceedingly that your Lord Jesus Christ hath been mindful of you, and hath called you to his ministry, and to his holy work. 3 I am mindful of you always in my prayers, continually praying unto God the Father in the name of his Holy Child, Jesus, that he, through his infinite goodness and grace, will keep you through the endurance of faith on his name to the end.
2 My beloved son, Moroni, I rejoice greatly that your Lord Jesus Christ has been mindful of you, and has called you to his ministry and to his holy work. 3 I am mindful of you always in my prayers, continually praying to God the Father in the name of his Holy Child, Jesus, that through his infinite goodness and grace he will keep you, through enduring faith on his name to the end.
4 And now, my son, I speak unto you concerning that which grieveth me exceedingly; for it grieveth me that there should disputations rise among you. 5 For, if I have learned the truth, there have been disputations among you concerning the baptism of your little children. 6 And now, my son, I desire that ye should labor diligently, that this gross error should be removed from among you; for, for this intent I have written this epistle.
4 And now, my son, I want to speak to you about something that grieves me deeply; for it grieves me that disputes should arise among you. 5 For if I have learned the truth, there have been disputes among you concerning the baptism of your little children. 6 And now, my son, I want you to labor diligently, so that this gross error may be removed from among you; for that is why I have written this letter.
7 For immediately after I had learned these things of you I inquired of the Lord concerning the matter. And the word of the Lord came to me by the power of the Holy Ghost, saying: 8 Listen to the words of Christ, your Redeemer, your Lord and your God. Behold, I came into the world not to call the righteous but sinners to repentance; the whole need no physician, but they that are sick; wherefore, little children are whole, for they are not capable of committing sin; wherefore the curse of Adam is taken from them in me, that it hath no power over them; and the law of circumcision is done away in me. 9 And after this manner did the Holy Ghost manifest the word of God unto me; wherefore, my beloved son, I know that it is solemn mockery before God, that ye should baptize little children.
7 As soon as I learned these things from you, I asked the Lord about the matter. And the word of the Lord came to me by the power of the Holy Ghost, saying: 8 "Listen to the words of Christ, your Redeemer, your Lord and your God. I came into the world not to call the righteous but sinners to repentance; those who are whole do not need a physician, but those who are sick do. So little children are whole, for they are not capable of committing sin; the curse of Adam is taken from them in me, so that it has no power over them; and the law of circumcision is done away in me." 9 This is how the Holy Ghost made the word of God known to me. And so, my beloved son, I know it is solemn mockery before God for you to baptize little children.
10 Behold I say unto you that this thing shall ye teach—repentance and baptism unto those who are accountable and capable of committing sin; yea, teach parents that they must repent and be baptized, and humble themselves as their little children, and they shall all be saved with their little children. 11 And their little children need no repentance, neither baptism. Behold, baptism is unto repentance to the fulfilling the commandments unto the remission of sins. 12 But little children are alive in Christ, even from the foundation of the world; if not so, God is a partial God, and also a changeable God, and a respecter to persons; for how many little children have died without baptism! 13 Wherefore, if little children could not be saved without baptism, these must have gone to an endless hell.
10 I tell you: this is what you shall teach — repentance and baptism for those who are accountable and capable of committing sin. Yes, teach parents that they must repent and be baptized, and humble themselves like their little children, and they will all be saved with their little children. 11 Their little children need no repentance, and no baptism. Baptism is for repentance, in fulfillment of the commandments, for the forgiveness of sins. 12 But little children are alive in Christ, even from the foundation of the world. If it were not so, God would be a partial God, and a changeable God, and a respecter of persons; for how many little children have died without baptism! 13 So if little children could not be saved without baptism, they must have gone to an endless hell.
14 Behold I say unto you, that he that supposeth that little children need baptism is in the gall of bitterness and in the bonds of iniquity, for he hath neither faith, hope, nor charity; wherefore, should he be cut off while in the thought, he must go down to hell. 15 For awful is the wickedness to suppose that God saveth one child because of baptism, and the other must perish because he hath no baptism. 16 Wo be unto them that shall pervert the ways of the Lord after this manner, for they shall perish except they repent. Behold, I speak with boldness, having authority from God; and I fear not what man can do; for perfect love casteth out all fear.
14 I tell you: whoever thinks that little children need baptism is in the gall of bitterness and in the bonds of iniquity, for he has neither faith, hope, nor charity; and if he were cut off while in that thought, he would have to go down to hell. 15 For it is awful wickedness to think that God saves one child because of baptism, and that the other must perish for lack of it. 16 Woe to those who pervert the ways of the Lord in this way, for they will perish unless they repent! I speak boldly, having authority from God; and I do not fear what man can do, for perfect love casts out all fear.
17 And I am filled with charity, which is everlasting love; wherefore, all children are alike unto me; wherefore, I love little children with a perfect love; and they are all alike and partakers of salvation. 18 For I know that God is not a partial God, neither a changeable being; but he is unchangeable from all eternity to all eternity. 19 Little children cannot repent; wherefore, it is awful wickedness to deny the pure mercies of God unto them, for they are all alive in him because of his mercy. 20 And he that saith that little children need baptism denieth the mercies of Christ, and setteth at naught the atonement of him and the power of his redemption.
17 And I am filled with charity, which is everlasting love; so all children are alike to me. I love little children with a perfect love, and they are all alike, and all share in salvation. 18 For I know that God is not a partial God, nor a changeable being; he is unchangeable from all eternity to all eternity. 19 Little children cannot repent; and it is awful wickedness to deny them the pure mercies of God, for they are all alive in him because of his mercy. 20 And whoever says that little children need baptism denies the mercies of Christ, and counts his atonement and the power of his redemption as nothing.
21 Wo unto such, for they are in danger of death, hell, and an endless torment. I speak it boldly; God hath commanded me. Listen unto them and give heed, or they stand against you at the judgment-seat of Christ. 22 For behold that all little children are alive in Christ, and also all they that are without the law. For the power of redemption cometh on all them that have no law; wherefore, he that is not condemned, or he that is under no condemnation, cannot repent; and unto such baptism availeth nothing— 23 But it is mockery before God, denying the mercies of Christ, and the power of his Holy Spirit, and putting trust in dead works.
21 Woe to such people, for they are in danger of death, hell, and endless torment! I say it boldly; God has commanded me. Listen to these words and take heed, or they will stand against you at the judgment seat of Christ. 22 For all little children are alive in Christ, and so are all those who are without the law. The power of redemption comes on all who have no law; so one who is not condemned, or is under no condemnation, cannot repent, and for such a one baptism means nothing; 23 it is mockery before God: it denies the mercies of Christ and the power of his Holy Spirit, and puts trust in dead works.
24 Behold, my son, this thing ought not to be; for repentance is unto them that are under condemnation and under the curse of a broken law. 25 And the first fruits of repentance is baptism; and baptism cometh by faith unto the fulfilling the commandments; and the fulfilling the commandments bringeth remission of sins; 26 And the remission of sins bringeth meekness, and lowliness of heart; and because of meekness and lowliness of heart cometh the visitation of the Holy Ghost, which Comforter filleth with hope and perfect love, which love endureth by diligence unto prayer, until the end shall come, when all the saints shall dwell with God.
24 My son, this ought not to be; for repentance is for those who are under condemnation and under the curse of a broken law. 25 The first fruits of repentance is baptism; and baptism comes by faith, in fulfilling the commandments; and fulfilling the commandments brings forgiveness of sins; 26 and the forgiveness of sins brings meekness and lowliness of heart; and because of meekness and lowliness of heart comes the visitation of the Holy Ghost, the Comforter, who fills with hope and perfect love, a love that endures by diligence in prayer until the end comes, when all the saints will dwell with God.
27 Behold, my son, I will write unto you again if I go not out soon against the Lamanites. Behold, the pride of this nation, or the people of the Nephites, hath proven their destruction except they should repent. 28 Pray for them, my son, that repentance may come unto them. But behold, I fear lest the Spirit hath ceased striving with them; and in this part of the land they are also seeking to put down all power and authority which cometh from God; and they are denying the Holy Ghost. 29 And after rejecting so great a knowledge, my son, they must perish soon, unto the fulfilling of the prophecies which were spoken by the prophets, as well as the words of our Savior himself. 30 Farewell, my son, until I shall write unto you, or shall meet you again. Amen.
27 My son, I will write to you again if I do not go out soon against the Lamanites. The pride of this nation, the people of the Nephites, has proven their destruction, unless they repent. 28 Pray for them, my son, that repentance may come to them. But I fear the Spirit has ceased striving with them; and in this part of the land they are also seeking to put down all power and authority that comes from God, and they are denying the Holy Ghost. 29 And after rejecting so great a knowledge, my son, they must be destroyed soon, fulfilling the prophecies spoken by the prophets, as well as the words of our Savior himself. 30 Farewell, my son, until I write to you, or meet you again. Amen.
1

An epistle of my father Mormon, written to me, Moroni; and it was written unto me soon after my calling to the ministry. And on this wise did he write unto me, saying:

This is a letter from my father Mormon, written to me, Moroni. It was written soon after my calling to the ministry, and this is how he wrote to me:

2

My beloved son, Moroni, I rejoice exceedingly that your Lord Jesus Christ hath been mindful of you, and hath called you to his ministry, and to his holy work.

My beloved son, Moroni, I rejoice greatly that your Lord Jesus Christ has been mindful of you, and has called you to his ministry and to his holy work.

3

I am mindful of you always in my prayers, continually praying unto God the Father in the name of his Holy Child, Jesus, that he, through his infinite goodness and grace, will keep you through the endurance of faith on his name to the end.

I am mindful of you always in my prayers, continually praying to God the Father in the name of his Holy Child, Jesus, that through his infinite goodness and grace he will keep you, through enduring faith on his name to the end.

4

And now, my son, I speak unto you concerning that which grieveth me exceedingly; for it grieveth me that there should disputations rise among you.

And now, my son, I want to speak to you about something that grieves me deeply; for it grieves me that disputes should arise among you.

5

For, if I have learned the truth, there have been disputations among you concerning the baptism of your little children.

For if I have learned the truth, there have been disputes among you concerning the baptism of your little children.

6

And now, my son, I desire that ye should labor diligently, that this gross error should be removed from among you; for, for this intent I have written this epistle.

And now, my son, I want you to labor diligently, so that this gross error may be removed from among you; for that is why I have written this letter.

7

For immediately after I had learned these things of you I inquired of the Lord concerning the matter. And the word of the Lord came to me by the power of the Holy Ghost, saying:

As soon as I learned these things from you, I asked the Lord about the matter. And the word of the Lord came to me by the power of the Holy Ghost, saying:

8

Listen to the words of Christ, your Redeemer, your Lord and your God. Behold, I came into the world not to call the righteous but sinners to repentance; the whole need no physician, but they that are sick; wherefore, little children are whole, for they are not capable of committing sin; wherefore the curse of Adam is taken from them in me, that it hath no power over them; and the law of circumcision is done away in me.

"Listen to the words of Christ, your Redeemer, your Lord and your God. I came into the world not to call the righteous but sinners to repentance; those who are whole do not need a physician, but those who are sick do. So little children are whole, for they are not capable of committing sin; the curse of Adam is taken from them in me, so that it has no power over them; and the law of circumcision is done away in me."

9

And after this manner did the Holy Ghost manifest the word of God unto me; wherefore, my beloved son, I know that it is solemn mockery before God, that ye should baptize little children.

This is how the Holy Ghost made the word of God known to me. And so, my beloved son, I know it is solemn mockery before God for you to baptize little children.

10

Behold I say unto you that this thing shall ye teach—repentance and baptism unto those who are accountable and capable of committing sin; yea, teach parents that they must repent and be baptized, and humble themselves as their little children, and they shall all be saved with their little children.

I tell you: this is what you shall teach — repentance and baptism for those who are accountable and capable of committing sin. Yes, teach parents that they must repent and be baptized, and humble themselves like their little children, and they will all be saved with their little children.

11

And their little children need no repentance, neither baptism. Behold, baptism is unto repentance to the fulfilling the commandments unto the remission of sins.

Their little children need no repentance, and no baptism. Baptism is for repentance, in fulfillment of the commandments, for the forgiveness of sins.

12

But little children are alive in Christ, even from the foundation of the world; if not so, God is a partial God, and also a changeable God, and a respecter to persons; for how many little children have died without baptism!

But little children are alive in Christ, even from the foundation of the world. If it were not so, God would be a partial God, and a changeable God, and a respecter of persons; for how many little children have died without baptism!

13

Wherefore, if little children could not be saved without baptism, these must have gone to an endless hell.

So if little children could not be saved without baptism, they must have gone to an endless hell.

14

Behold I say unto you, that he that supposeth that little children need baptism is in the gall of bitterness and in the bonds of iniquity, for he hath neither faith, hope, nor charity; wherefore, should he be cut off while in the thought, he must go down to hell.

I tell you: whoever thinks that little children need baptism is in the gall of bitterness and in the bonds of iniquity, for he has neither faith, hope, nor charity; and if he were cut off while in that thought, he would have to go down to hell.

15

For awful is the wickedness to suppose that God saveth one child because of baptism, and the other must perish because he hath no baptism.

For it is awful wickedness to think that God saves one child because of baptism, and that the other must perish for lack of it.

16

Wo be unto them that shall pervert the ways of the Lord after this manner, for they shall perish except they repent. Behold, I speak with boldness, having authority from God; and I fear not what man can do; for perfect love casteth out all fear.

Woe to those who pervert the ways of the Lord in this way, for they will perish unless they repent! I speak boldly, having authority from God; and I do not fear what man can do, for perfect love casts out all fear.

17

And I am filled with charity, which is everlasting love; wherefore, all children are alike unto me; wherefore, I love little children with a perfect love; and they are all alike and partakers of salvation.

And I am filled with charity, which is everlasting love; so all children are alike to me. I love little children with a perfect love, and they are all alike, and all share in salvation.

18

For I know that God is not a partial God, neither a changeable being; but he is unchangeable from all eternity to all eternity.

For I know that God is not a partial God, nor a changeable being; he is unchangeable from all eternity to all eternity.

19

Little children cannot repent; wherefore, it is awful wickedness to deny the pure mercies of God unto them, for they are all alive in him because of his mercy.

Little children cannot repent; and it is awful wickedness to deny them the pure mercies of God, for they are all alive in him because of his mercy.

20

And he that saith that little children need baptism denieth the mercies of Christ, and setteth at naught the atonement of him and the power of his redemption.

And whoever says that little children need baptism denies the mercies of Christ, and counts his atonement and the power of his redemption as nothing.

21

Wo unto such, for they are in danger of death, hell, and an endless torment. I speak it boldly; God hath commanded me. Listen unto them and give heed, or they stand against you at the judgment-seat of Christ.

Woe to such people, for they are in danger of death, hell, and endless torment! I say it boldly; God has commanded me. Listen to these words and take heed, or they will stand against you at the judgment seat of Christ.

22

For behold that all little children are alive in Christ, and also all they that are without the law. For the power of redemption cometh on all them that have no law; wherefore, he that is not condemned, or he that is under no condemnation, cannot repent; and unto such baptism availeth nothing—

For all little children are alive in Christ, and so are all those who are without the law. The power of redemption comes on all who have no law; so one who is not condemned, or is under no condemnation, cannot repent, and for such a one baptism means nothing;

23

But it is mockery before God, denying the mercies of Christ, and the power of his Holy Spirit, and putting trust in dead works.

it is mockery before God: it denies the mercies of Christ and the power of his Holy Spirit, and puts trust in dead works.

24

Behold, my son, this thing ought not to be; for repentance is unto them that are under condemnation and under the curse of a broken law.

My son, this ought not to be; for repentance is for those who are under condemnation and under the curse of a broken law.

25

And the first fruits of repentance is baptism; and baptism cometh by faith unto the fulfilling the commandments; and the fulfilling the commandments bringeth remission of sins;

The first fruits of repentance is baptism; and baptism comes by faith, in fulfilling the commandments; and fulfilling the commandments brings forgiveness of sins;

26

And the remission of sins bringeth meekness, and lowliness of heart; and because of meekness and lowliness of heart cometh the visitation of the Holy Ghost, which Comforter filleth with hope and perfect love, which love endureth by diligence unto prayer, until the end shall come, when all the saints shall dwell with God.

and the forgiveness of sins brings meekness and lowliness of heart; and because of meekness and lowliness of heart comes the visitation of the Holy Ghost, the Comforter, who fills with hope and perfect love, a love that endures by diligence in prayer until the end comes, when all the saints will dwell with God.

27

Behold, my son, I will write unto you again if I go not out soon against the Lamanites. Behold, the pride of this nation, or the people of the Nephites, hath proven their destruction except they should repent.

My son, I will write to you again if I do not go out soon against the Lamanites. The pride of this nation, the people of the Nephites, has proven their destruction, unless they repent.

28

Pray for them, my son, that repentance may come unto them. But behold, I fear lest the Spirit hath ceased striving with them; and in this part of the land they are also seeking to put down all power and authority which cometh from God; and they are denying the Holy Ghost.

Pray for them, my son, that repentance may come to them. But I fear the Spirit has ceased striving with them; and in this part of the land they are also seeking to put down all power and authority that comes from God, and they are denying the Holy Ghost.

29

And after rejecting so great a knowledge, my son, they must perish soon, unto the fulfilling of the prophecies which were spoken by the prophets, as well as the words of our Savior himself.

And after rejecting so great a knowledge, my son, they must be destroyed soon, fulfilling the prophecies spoken by the prophets, as well as the words of our Savior himself.

30

Farewell, my son, until I shall write unto you, or shall meet you again. Amen.

Farewell, my son, until I write to you, or meet you again. Amen.